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The Obelisk The virtues of numbers The Symbols
In 1791, Pierre Charles L'Enfante ( the designer, who was a Freemason ), laid out Governmental Center of Washington, D.C., he planned more than just streets, roads, and buildings. He hid certain occultic magical symbols in the layout of U.S. Governmental Center. When these symbols are united they become one large occultic, symbol.
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C.C. Zain:
For many years it has been my desire to place before students a concise exposition of those occult principles which form the framework about which are woven the symbolism and ritual of Modern Freemasonry.
The antiquity of its venerable emblems is unquestionable, and it is now generally accepted by Freemasons and occult students alike, that they conceal mystic verities. These rites and pictorial representations that have seemed significant to an important nucleus in the social system of every ancient nation boasting even a degree of civilization, are so widely disseminated that their remnants may be found in remote Tartary and Tibet, among the almond-eyed children of the Flowery Kingdom and Japan, on the slopes of the snow-capped Himalayas, beside the turbid Ganges, amid the desert sands that cover the buried cities of Gobi, and by the revered Tigris and Euphrates. They are found also at the foot of Caucasian passes, by the shores of the Red Sea, in the fertile valley of the Nile, and amid the ruins of classic Greece and Rome, ancient Gaul and primitive Ireland and, crossing the restless expanse where the wide Atlantic rolls, we confront the same hoary emblems in Peru, in the Mississippi Valley, and in Yucatan.
Certainly the most enlightened inhabitants of our globe, even in what we are egotistic enough to call the barbaric ages, did not spend so much time and energy elaborating and preserving a will-o'-the-wisp devoid of meaning and significance! This divine symbolic language, which has successfully weathered the cataclysms of nature, that has been preserved though all else contemporary crumbled into ruins and returned to the dust from whence it came; the very memory of whose originators is lost in the dim night of time; which of all the childhood possessions of the human race, alone has escaped the Lethean waters of oblivion; though subsequently it may have degenerated into empty soulless forms, hieroglyphics un-interpretable; it is preposterous to suppose had no substance in truth, no foundation in fact, no correspondence in the starlit realms of Urania.
The Ancient Secret Doctrine, now preserved in the symbolic forms of Masonry, gave to the old pagodas of China their peculiar shape. It commanded the erection of the eight-volved tower of Babel on Shinar's plain, prompted the laborious building of the pyramids in Egypt and Mexico, constituted the motive force that scattered huge lithic monuments over the fair face of Europe, and bade the construction of elaborate temples that yet remain but partly discovered amid the tangled vegetation of the American tropics. Consequently, whatever our opinion of the truth or falsity of its tenets, we cannot doubt that it conveyed ideas of moment to the minds of our remote forefathers.
Through the varied web of human history, woven from the odds and ends of half-forgotten traditions, runs an unbroken strand of gold. Nations have risen and fallen, empires have been welded and severed again, continents have been lifted and then submerged; yet through all time since man has made his home upon this mundane sphere, the golden thread of Masonic Symbolism has stretched unsevered through the warp and woof of racial destiny. There have been periods when the glittering strand has almost been lost to view amid the coarser fabric woven by statecraft and priestcraft; but even it reappeared, scintillating in the foreground of evolutionary progress. Again and again has it strengthened the tone of human moral fibre in times of national decadence, again and again has it constituted the power behind the throne, a lifeline at critical periods to which a superior few could cling and struggle for racial advancement ; working silently, secretly, yet effectively.
Modern savants may, or may not, according to the bias of their minds, place confidence in the verity of the esoteric teachings held by the most spiritual of our early progenitors, such as are elaborated and preserved in symbolic rites and hieroglyphics; but no student worthy of the name will fail to investigate ideas which, perhaps more than any others, have shaped the course of man's intellectual and spiritual development, and have ever constituted the mold of his noblest endeavors.
He who would become the possessor of true knowledge must never rest content with theories only, but must be able to prove or disprove them in nature's laboratory. And where a set of ideas has been held by a number of men, or such ideas have exerted an important influence in mundane affairs, if he proves them erroneous his task is but partly completed; for he has yet to ascertain why those opinions were held, why they seemed plausible to others, and in what proportions the false and the true are intermingled. It is most difficult for men to formulate a conception that has not some slight foundation of fact upon which to rest.
Masonic symbolism being the garment worn by a doctrine which has exerted so powerful an influence in human affairs, a mantle still preserved by Freemasons — an organization whose motive is lofty and whose practical endeavors are far-reaching and beneficent—it behooves all students of philosophy and religion to investigate these ancient forms and tenets, to trace them to their original source, and finally, to compare them with Mother Nature.
Yet not until we know the meaning attached to these symbols by the originators are we capable of testing their truth or falsity. And not until we have placed them under the microscope of the soul, and illuminated them by the sunlight of reason and the X-Ray of intuition — making at the same time careful comparisons with Nature — are we warranted in passing judgement upon the truth or falsity of the Secret Doctrine they clothe.
A much repeated, and too oft unheeded admonition in Masonry is: "Study the Book of Nature brother, it bears the stamp of Deity."
Such wise council is alone sufficient to mark the integrity of the august body in whose ritual it appears, making a wide distinction between its underlying principles and those of many another religious or social body. These others all too often curtail original investigation, and cramp and shackle their members by imposing a belief in some individual, or company of them, who poses as the special interpreter of the Will of Deity.
Yet in times past, as the history of his activities amply proves, the Masonic Brother has had to pay dearly for the privilege of being Free to build the edifice of his soul.Conformable to the dictates of his reason and the promptings of his conscience. His option of being a Freemason has sometimes been purchased with his life's blood; for the oppressors of humanity have ever feared and hated those whom they could neither cajole nor bribe into servility, and who resisted all temptation knowlingly to become enlisted in an unjust cause.
If Masonic Symbolism is of such paramount importance, the casual thinker will ask, why is it that others have not ere now drunk at the fountain of its enlightenment and offered the cup of its virtues to the whole parched world.
In a measure this has been done, but in a measure only.
But the investigator who would discover the conceptions originally underlying Masonry and make them public is confronted with peculiarly obstinate difficulties. Chief among these obstacles is the circumstance that only one having developed his psychic senses and thus able to read from the scroll preserved in the astral light can trace the origin of these prehistoric emblems. And having traced them to their source, their meaning will still remain opaque, or at best but translucent, unless by virtue of having passed his Initiation in the astral spaces, he is firmly grounded in the fundamental principles of the Mission of the Soul.
Once he has discovered their meaning his difficulties are not yet ended; for the ignorance and prejudice of his race may make their exposition unadvisable. Some church may be in power with whose pet tenets his revelations of Nature's mysteries may conflict, and thus precipitate upon his head the wrath of the clergy. Yet again, he may be hemmed in by obligations that prevent him from revealing what he has learned.
The writer of the present series of lessons has cultivated his soul faculties and speaks from the vantage ground of Initiation. Free from his body he has sent his soul through the wide spaces in search of the precious jewels of wisdom, seldom returning without some treasure; and he has studied the Tablets of Aeth, and read from the records of racial memory preserved in the astral light. In these Masonic lessons, however, he claims no originality. He is merely acting as amanuensis, writing down, and imperfectly, facts that are the common property of the venerable order of which he has the honor at present to be the president on this external panel. Not only so, but it is through the permission of the body, The Brotherhood of Light, that he is able to speak, and by them he is limited within what is considered the bounds of discretion.Yet it must not be considered the last word upon the subject, as the time even now restricts and curtails what it is wise to place before the public.
In preparing these lessons, there has been some hesitancy as to the best method to employ to convey the basic truths incorporated in Masonry to the mind of the student, and at the same time not seem presumptuously to be treading upon ground held inviolable by the Masonic Fraternity. It is far from the purpose of the author to reveal any secrets of the Brethren to the outside world, or to attempt any so-called expose of the methods used in their lodge-rooms. Whatever the faults of individual members may be, I have a genuine respect for the Order, and brand as travesties the accusations of their enemies; for if true to their principles, there can be no more exalted souls upon this planet than are to be found among Freemasons.
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From Cpt.William Cooper ( Excerpt from Silent Weapons for Quiet Wars )
DESCRIPTIVE INTRODUCTION OF THE SILENT WEAPON
Everything that is expected from an ordinary weapon is expected from a silent weapon by its creators, but only in its own manner of junctioning.
It shoots situations, instead of bullets; propelled by data processing, instead of a chemical reaction (explosion); originating from bits of data, instead of grains of gunpowder; from a computer, instead of a gun; operated by a computer programmer, instead of a marksman; under the orders of a banking magnate, instead of a military general.It makes no obvious explosive noises, causes no obvious physical or mental injuries, and does not obviously interfere with anyone's daily social life.
Yet it makes an unmistakable "noise," causes unmistakable physical and mental damage, and unmistakably interferes with daily social life,i.e., unmistakable to a trained observer, one who knows what to look for.The public cannot comprehend this weapon, and therefore cannot believe that they are being attacked and subdued by a weapon.
The public might instinctively feel that something is wrong, but because of the technical nature of the silent weapon, they cannot express their feeling in a rational way, or handle the problem with intelligence. Therefore, they do not know how to cry for help, and do not knowhow to associate with others to defend themselves against it.When a silent weapon is applied gradually, the public adjusts/adapts to its presence and learns to tolerate its encroachment on their lives until the pressure (psychological via economic) becomes too great and they crack up.Therefore, the silent weapon is a type of biological warfare. It attacks the vitality, options, and mobility of the individuals of a societyby knowing, understanding, manipulating, and attacking their sources of natural and social energy, and their physical, mental, and emotional strengths and weaknesses.
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For further information regarding numbers and their meaning:
http://www.stetson.edu/~efriedma/numbers.html
"Make no mistake about it, I understand how tough it is, sir. I talk to families who die." --George W. Bush, Washington, D.C., Dec. 7, 2006
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Ultima edición por Buscando La Verdad el Ene 4, 2007 3:29 am |
